Wednesday, June 9, 2010
Bye, bye Helen
They went around asking notables if they had any "comments on Israel," and as the world now knows, Helen Thomas sure did.
"Tell them to get the hell out of Palestine," the doyenne of the Washington press corps said, and laughed. "Remember, these people are occupied, and it's their land."
Nesenoff asked where she thought they should go.
"Go home," she responded.
Asked to elaborate, Thomas said, “Poland, Germany,” and after more prompting by the rabbi, added “and America, and everywhere else.”
The video was only posted on June 3, and quickly gained national attention, unleashing a flurry of demands for Thomas’ marginalization, if not dismissal.
On Monday, Thomas, 89, heeded the calls and quit. It was a rapid fall for a woman who had become a liberal icon.
Thomas, the child of Lebanese immigrants, was known to be a fierce critic of Israel, but it took a citizen journalist to initiate her fall.
You can see the video here.
Friday, May 14, 2010
I also hate the Jews on Facebook

Facebook has a new problem. Antisemitism. To be more precise: Facebook groups in Spanish with the name "Yo Tambien Odio Los Judios" ("I also hate the Jews"). For the last two weeks, groups with this name were being created on Facebook. No one has to join the group (and share much private information), but only give a thumbs up, pressing the "I like" bottom.
As a reaction, a group with the name 24 HORAS para que Facebook borre el grupo "YO TAMBIÉN ODIO A LOS JUDÍOS" (24 hours for Facebook to delete the group "I also hate the Jews") was created.
The antisemitic groups seem to be mainly joined by Latin Americans, among them the vast majority from Argentina. The first two groups were eliminated with around 500 members each. Here a news report on the elimination of the first group (in Spanish). The members shared antisemitic material from many infamous websites, including Spanish translations of the so-called Protocolls of the Elders of Zion, but also from sources such as YouTube. After Facebook removed the group, a new group with the same name was created today, so far attracting around 200 members (and growing).
Facebook wants to grow up and make its business more profitable, but hate groups who misuse the freedom provided to them, will definitely leave stains on its reputation.
Wednesday, March 3, 2010
Under Attack in a Virtual World
The Jewish people are losing the war. When it comes to the online world, we are for the most part disorganized, under-resourced and lacking leadership. Battles may be determined by short-term objectives, but wars are won by strategy and determination. In the Jewish world today, few have realized that we are in an online virtual war. This is a war against the Jewish state, and against the Jewish people.
The virtual world is a battleground of competing ideas. In a world with no absolute truth or commonly accepted values, racism and intolerance are becoming widely accepted in society. Discrimination, rather than freedom from discrimination, becomes a right. As these poisonous ideas spill over from the virtual world into the real world, there is a potential reversal of all the progress that has been made in the name of civil rights.
Online, as in the real world, there is an extreme fringe. These are the classic antisemites and racists, often sporting swastikas and calling for death to the Jews. In the real world, such racism is opposed and attracts social penalties. In the virtual world, however, such expressions of hate usually pass without comment. Modern online values can even legitimize such views, giving them equal weight to any other “opinion”. Online anonymity further exacerbates the problem. The largest challenge we face is not the racists — it is the online culture that accepts them and their message. This acceptance allows others, particularly the young, to be drawn to prejudice through their ignorance. It encourages good people to stand idly by, or risk the ire of the community for attempting to limit another’s “free expression”.
In May 2007, Facebook added a code of conduct to support its terms of service. The code stated, "While we believe users should be able to express themselves and their point of view, certain kinds of speech simply do not belong in a community like Facebook."
The code of conduct did not seek to define what was illegal; instead, it sought to define shared values for the Facebook community. The code sought to exclude "graphic or gratuitous violence," "threats of any kind,” material that “intimidates, harasses, or bullies anyone” and “derogatory, demeaning, malicious, defamatory, abusive, offensive or hateful” material. The code of conduct lasted almost two years before it was quietly dropped.
Commenting on Holocaust denial on Facebook after the code of conduct was removed, Facebook spokesperson Barry Schnitt said, "The bottom line is that, of course, we abhor Nazi ideals and find Holocaust denial repulsive and ignorant. However, we believe people have a right to discuss these ideas and we want Facebook to be a place where ideas — even controversial ideas — can be discussed.”
When hate-inspired conspiracy is considered as legitimate as historical fact, we have entered a dangerous post-modern stage of society. When those wishing to excuse or deny the Holocaust are said to have nothing worse than a controversial idea, it’s time to step back and wonder how far online society has regressed.
Since the beginning of 2010, Facebook, responding to a public outcry, has started to remove the classic Nazi and Holocaust-denial groups such as “For the followers of Hitler” and “6,000,000 for the TRUTH about the Holocaust.” This change has happened without an announcement, press release or change in written policy.
While this is a step in the right direction, a significant amount of hateful content continues to proliferate on Facebook. Without a doubt, anti-Semitism abounds. More than 100 “Gaza Holocaust” groups, both large and small, still exist. Many of the groups label Israelis as Nazis and demonize Jews. Messages that attack Israel as a Nazi, apartheid, evil state pervade both Facebook and the Internet in general. Moreover, derogatory comments about the disabled, gays and various non-whites are increasingly common on other social-media sites, such as YouTube, Flickr and Blogger. This is not just a Jewish issue.
In the war of ideas, we must look for something to spark a change in online social values. Public leadership on social values is needed. We must hope such leadership eventually will emerge from the corporate world, from the likes of Facebook, Google, Yahoo and Microsoft. If it does not, that role falls to governments and the general public.
Change is starting to happen. “David Appletree,” working under a pseudonym due to concern for his safety, founded the Jewish Internet Defense Force in 2008. The organization’s campaigns have led to the removal of hundreds of antisemitic groups on Facebook, as well as hundreds of racist YouTube videos.
"The problem is overwhelming,” Appletree said. “More people need to get involved to fight anti-Semitism online. Only then can we, together, start to get on top of this problem."
Recently though, Appletree’s own Facebook account was disabled by the social-media site because he does not use his real name. But more than 50 accounts purporting to belong to Santa Claus have not been given the same treatment.
Last December, the Zionist Federation of Australia launched the Community Internet Engagement Project to provide research, training and support to the Australian Jewish community to respond to online hate. That same month, the Global Forum to Combat Anti-Semitism met in Jerusalem, where experts and government representatives from around the world discussed antisemitism, including online antisemitism. The forum produced 17 pages of recommendations to combat online antisemitism.
In an Internet culture where hate of Jews and Israel is seen as just another equally legitimate viewpoint, the Jewish people are set for disaster. Historically, we have been persecuted not just because we had persecutors, but because those who could have stopped it stood idly by. The online world is creating a culture where people will — once again — stand idly by.
As Jews we must stand up and challenge those who use technology to promote racism and hate. We must use the tools provided by sites such as Facebook and YouTube to report the hate we see online. In the wider name of humanity, we must ask others to join us, to turn their backs on those who hate and to exclude them from our online communities. We must create a culture where people refuse to participate in communities that lack basic social values. This starts when we take a stand ourselves, as individuals, against the hate, racism, and bullying we see online. We must work for an online world that remembers the lessons of the past and incorporates the strides made for human rights over the last 60 years.
The clash of cultures that is taking place around the globe is reflected online, but so is the rejection of Western values. We are once again in a brave new world, a world of rapid change where anything can happen. In this new world the Jewish people are once again the canary in the coal mine. The online war over the values of society is a war that we must win — and not only for the sake of the Jewish people. This is a war over universal values. It is a war that civil society can’t afford to lose.
Wednesday, February 17, 2010
Wave

Google has a new feature: Wave. Wave allows communication and collaboration in real time. Something that might change the way Internet communication works. Not only for individuals, but for organizations, networks etc. Working online might never be the same. Or at least this is what optimists hope.
PresenTense is one of the first organizations to explore the possibilities of Google Wave. Their 10th issues is dedicated to digital realities, and it will only be published online, not as a hard copy, using Google Wave.
An interesting experiment. The results will be presented in a few weeks, and for sure this will make some waves.
For those who want to learn more about Google Wave, watch this long presentation made last year, introducing the feature to a few chosen ones as a kind of unofficial launch.
Friday, February 5, 2010
Virtual Revolution
Anyhow, on YouTube you find an interesting teaser. Hope to be able to watch more online in the near future.
Thursday, January 28, 2010
Teaching á la Modiya
The first installment is dedicated to "Absolut Tchotchke," Chapter 5 of Jeffrey Shandler's, Adventures in Yiddishland: Postvernacular Language and Culture (University of California Press, 2005).
This chapter explores how American Jews express their postvernacular relationship to Yiddish through objects.
The Absolut Tchotchke installment includes the complete chapter, discussion questions, recommended readings, and four exercises, together with primary source materials, on the following topics:
• Analyzing Objects of Postvernacular Yiddish
• Mock Yiddish-English Dictionaries
• Postvernacular Yiddish on eBay
• Material Culture of Other Postvernacular Languages (Irish, Occitan)
“Teaching à la Modiya” is a project of the Working Group on Jews Media and Religion, which is convened by Barbara Kirshenblatt-Gimblett and Jeffrey Shandler at New York University’s Center for Religion and Media.
If you are curious, click here.
Wednesday, December 9, 2009
Shimon Peres launches YouTube channel
“Welcome to my YouTube channel. I am so glad to speak to you and no less, to listen to you. I would like to share with you my dreams, my thoughts, and I would like also to hear your dreams and your thoughts”.
No, this isn’t a quote by Beyonce, but rather the launching of a completely different channel, the blog IsRealli reports.
After staying on top of almost every global trend, the President of Israel now has his own YouTube channel. At a special event held in Jerusalem, President Peres hit the publish button and uploaded his first ever clip: “The freedom of speech belonged for many years in history to the strong, to the mighty, to the privileged. They have had the microphones and we have had to listen to them. Today we really enjoy free speech. We can talk to each other, no matter where are you, no matter who are you, no matter who I am, as a person to a person, directly. With a great interest and full hope, join in me, in dreams, in hope, in conversation. I think it will enrich you, I am sure it will enrich me.” said Israeli President Peres.
Joining Peres at this event was Chad Hurley, YouTube’s founder who hopes this channel and others will serve to promote peace and understanding: "I could have never imagined when we started this site five years ago that we would be considered a vehicle for peace. Today, we are breaking down boundaries so that people get to see the other side. People see that everyone around the world really shares the same dreams and have the same fears.”
Tuesday, December 8, 2009
Cultural Heritage Artists Project: Lisa Link

Three questions for CHAP artist Lisa Link.
How did you find out about the Orchard Street Shul project and what motivated you to participate?
I found it somewhere online and was interested because I used to work in New Haven and it was a chance to investigate a place near where I used to go to work every day.
Can you explain your contribution to the project and its connection to the shul?
After visiting the Orchard Street Shul and speaking to some New Haven residents, I kept thinking about the impact of urban renewal projects on people's lives. For the Orchard Street Shul project, I set out to create a piece that gives a small glimpse into the intersection of personal memory, politics, and the built environment. I chose the format of a public Google Map because of its accessibility as a space on the World Wide Web, its capacity to juxtapose layers of information and its option for public participation. I am interested in the contrast between the personal reflections of the people I spoke with and the generic but so functional visual interface of Google Maps. I wanted to place the words and photos gathered from my learning about this aspect of New Haven's history on the map; over the parking lots and highways that were once the vibrant Jewish neighborhoods.
How does this work fit into the context of your other art work?
Most of my other work is more directly political in content and activist in context. My work is about giving people voice in the media and lately, as artist, standing farther in the background, acting as a catalyst for conversation and connections rather than as a focal point as a maker of objects. That is why I chose the format of the Google map - it can reach a lot of people and allows for community participation and my role is almost invisible. I've also been exploring ways to incorporate concepts that I am exploring in my job as a web designer into my art projects and seek to blur the boundaries that I used to set up between these two worlds of "art" and "interactive design".
To visit Lisa's artwork online, click here.
Tuesday, December 1, 2009
A Visual Midrash

Friday, November 6, 2009
The Orchard Street Shul Cultural Heritage Artist Project

A month from now, a very interesting exhibition will open in New Haven: The Orchard Street Shul Cultural Heritage Artist Project.
The project was, at the outset, spurred by an urgent need to make the public aware of efforts to save a community building that has been designated a Historic Site by the State of Connecticut. The project is without religious mission, but rather is the outpouring of thoughtful response and integrated research by those who found the story of this building and community to be compelling.
The members of the Orchard Street Shul Cultural Heritage Project began with varying levels of familiarity with the story of immigration to New Haven at the turn of the 20th century, and the shared history of working class neighborhoods during a time of radical change throughout the United States. Through the fluid exchange of research and resources within the group, all participants are now finding new meaning in the narrative of the community and surrounding neighborhood of the Orchard Street Shul.
One of the expected outcomes of the project is a dialogue among artists on the conceptual inspirations derived from interaction with the building, as a symbol of a community.
This could be a proto-type for similar future projects for other historic sites of meaning to other parts of our collective community and memory.
For more information visit the projects website. The exhibition opens on December 6th and we plan to introduce some of the artists on this website.
Monday, November 2, 2009
Is Twitter the new Second Life? Tom Hale's Case Study at the Web 2.0 summit
My friend Wagner James Au recently reported in the New World Notes about Linden Chief Product Officer Tom Hale finishing his presentation on the Web 2.0 summit, 'attacking' Twitter. His presentation "Surviving the Hype Curve: A Case Study" warns Twitter that they might also see a backlash like Second Life did.
See presentation for yourself. One important difference between Second Life and any other "hyped" platform like Twitter or Facebook: Immediately perceivable, substantial impact beyond its user base. Yes, Second Life is still growing and yes, its users, the residents, are very loyal, once they stay for longer, but outside the virtual world, the impact is not very feasible.
Friday, October 30, 2009
Second Life on Zeek

With the financial crisis, many Jewish blogs and online magazines had to find new partners, or vanish completely. Jewcy now is hosted by JDub, and Zeek is partnering with the Forward. The new Zeek website went online this week.
A new feature are artist slide shows. The first one featured actually Second Life's Jewish community (a link can be found here). In 18 slides, a brief history of Judaism in the virtual world of Second Life is presented. Many of the pictures were previously featured in the magazine edition of 2Life, others were older screenshots from the 2Life archive.
The slide show shall wet appetite for more, and more will come with Zeeks winter (print) issue where Julian Voloj will have an essay on the Genesis of Jewish (Second) Life. Something to look forward to.
Friday, October 23, 2009
Virtual Shtetl
When you think about Jews and Poland, you probably think about death camps and ghettos. The Holocaust is definitely very much associated with these two words, but Poland's Jewish history dates back 1,000 years.
Four months ago, Albert Stankowski launched the Virtual Shtetl Web site as a homage to Jewish history in Poland, a country that once offered the community religious refuge in medieval times and later became home to the world's biggest Jewish community.
Stankowski, the son of a Holocaust survivor and a Roman Catholic Pole, likes to call the site a museum without walls—a multimedia precursor to the 2012 completion of Warsaw's long-anticipated Museum of the History of Polish Jews.
The website is more treasure trove than institutional preview. Its key feature: wiki technology enabling registered users to contribute memories, documents, and photos to the bilingual (English and Polish) site. Stankowski is also integrating the Virtual Shtetl with sites like Facebook, YouTube, and Flickr. According to Stankowski, about 2,000 to 3,000 visit Virtual Shtetl daily. He expects that number to keep growing.
Tuesday, October 6, 2009
The Internet is ...
Wednesday, September 23, 2009
10 Days/10 Questions

A friend of mine sent me an invitation to join 10Q, a project launched for the time between Rosh Hashana and Yom Kippur.
10 Days. 10 Questions. You answer one question per day in your own secret online 10Q space. At the end of the ten days, you hit a magic button and send your answers to the secure online 10Q vault for safekeeping. One year later, the vault will open and your answers will wing their way back to your email inbox for private reflection.
An interesting and creative project to reflect in the Days of Awe.
In-world, also an interesting project was brought to our attention. Yula Finesmith made a freebie earring for Rosh Hashanah and wanted to let everyone know they can have it.
Interested, then contact Yula. I am sure she is happy to hear from you.
